Communicating for Change

It's been a while since I've had a substantial post on this blog, but I just had to get this out.

Two pastors recently recommended a book. If you've been a pastor for very long, then you realize that this is a common occurrence. But the subject matter was something that had been on my mind recently. While I usually just nod and go on, this time I felt led to order the book. I am glad I did.

The book is Communicating for Change by Andy Stanley and Lane Jones. The book challenges the reader to rethink their approach to sermon preparation and delivery. The book is divided into two parts. The first is a parable/story that hit me right in the soul. The second half is a more scholarly discussion of the seven imperatives and how they can be applied.

When the book arrived on Friday, I was already in the middle of a couple of things. When I picked it up later in the day, I intended to read the introduction and maybe the first chapter. I am by nature a slow reader. So imagine my surprise when I go so sucked in that I read the entire first half of the book in one sitting. I just couldn't put it down.

By the time I put it down, I wanted to go rework my sermon. Unfortunately, this weekend was my daughter's dance recital and the church's spring cleaning day, which meant there just wasn't time to rework the sermon and do the process justice. However, I did try to apply some of what the book talked about in terms of delivery.

So how did it go? It was an amazing experience. There was a sense of connection that was stronger than usual and I was able to leave my extensive notes untouched. What this book teaches is changing how I approach preaching (something I've done well for the last 14 years).

My thanks to Rev. J. Williams and Rev. R. Hendrix

Moving

It's been a while since I posted (over a year). I have been busy here in Adamsville, and hadn't really given this blog much thought until someone posted a comment last week. I took a couple of minutes and published all the comments that were pending.

If you enjoy the sermons, you can find more (Nov. 2006 to present) at www.adamsvilleumc.com. I don't know if the blogging bug will bite again, so I'm leaving this site up, but right now, there won't be regular updates. I will be posting every couple of weeks on the adamsvilleumc site under the pastor's blog.

Blessings to you all

Pastor Tom

From the Pastor's Pen - October

From the Pastor’s Pen

A missionary sat on the patio watching a black ant crawl up a table leg until it reached some spilled sugar. It seemed to eat, then crawled back down the table leg. Soon the two black ants crawled up the table leg to the sugar. They ate and left. Soon a steady steam of black ants moved up and down the table leg to enjoy the sugar. The missionary thought to himself, "They must have some system by which they communicate, 'I have found something good and I want to share it!'"

Last month I wrote about finding the authentic Jesus, that is, one who is both relevant today and true to the record of scripture. When we find that authentic Jesus, we need to share that knowledge with others. This is the essence of evangelism. And that is the word that best describes our activities this October. Consider the following:

· This Friday, Saturday, and Sunday, we will be holding Revival. Revival should serve two purposes: it encourages and mobilizes those already in the church, and it provides an opportunity for us to bring unchurched persons to meet Christ.

· This Thursday we will kick off our Fall Kid’s Church program. For six weeks, the church will open and invite the children of the congregation and the community to come and learn about the truth the Bible has for us today. Through this program, we not only impact these children, but their families as well.

· At the end of the month, we look forward opening the church during “Trick or Treat Night.” While the world celebrates Halloween, the church celebrates All Saints Eve (or All Hallowed Eve), where we celebrate the life and testimony of the saints that came before us. Our theme for this night will be “Fishers of Men.”
By providing the light of God’s word and some goodies for the kids, we also have the chance to share with the families of our community the love of Christ.

It will be a full month, and there are a lot of other activities going on this month. As you read this, take a moment to reflect on how you can share God’s word with others this month.

~ Pastor Tom

Revival: Misconceptions, conditions, and marks of true revival

Misconceptions:

Not earthly source. True revival comes from God.

Not emotionalism and enthusiasm. Not about feelings and hype.

Not evangelism. More than telling others about Christ. That's only part.

Not education. It’s more than knowledge. We're already educated beyond our level of obedience.

Not enlargement. A church does not necessarily grow in numbers during revival.

Conditions

1. Consciousness of need. (Rev. 3.14-18 "And to the angel of the church in Laodicea write: The words of the Amen, the faithful and true witness, the origin of God's creation: "I know your works; you are neither cold nor hot. I wish that you were either cold or hot. So, because you are lukewarm, and neither cold nor hot, I am about to spit you out of my mouth. For you say, "I am rich, I have prospered, and I need nothing.' You do not realize that you are wretched, pitiable, poor, blind, and naked. Therefore I counsel you to buy from me gold refined by fire so that you may be rich; and white robes to clothe you and to keep the shame of your nakedness from being seen; and salve to anoint your eyes so that you may see. ) Do we like the Laodicean church fail to see the need for revival.
2. Firm belief in revival (Matt. 21.22 Whatever you ask for in prayer with faith, you will receive.") Have we asked for revival?
3. Recognize that God desires revival (Is. 48.18 O that you had paid attention to my commandments! Then your prosperity would have been like a river, and your success like the waves of the sea) God’s desire for us is for us to prosper.
4. Strong sense of urgency (Rev. 3.20 Listen! I am standing at the door, knocking; if you hear my voice and open the door, I will come in to you and eat with you, and you with me.)
5. Earnest desire to be revived (Look at the day of Pentecost. They were gathered together in prayer seeking God’s revival. Do we desire revival so much that we go to prayer to pursue it?)
6. Willingness to pay the price (Earnestly following God will cost you something. Are you willing to count the cost? Are you willing to give up all that you have, all that you are, all your aspirations and desires, to be revived by the power of God? It is not something that is lightly undertaken.)

Marks of (2 Chor. 7.14)

1. Brokenness (confessed Sin, Humility)

2. Beseeching (pray, meditate on word, seek God’s face)

3. Burden (will of God, needs of community, desire to reach lost)

4. Behavior (obedience to God’s commands, turn from sins)

John Wesley, “Give me 100 Christians who fear nothing but sin and desire nothing but God, and I care not a straw whether they be clergymen or laymen. They alone will shake the very gates of Hell and set the kingdom of Heaven upon the earth”

I feel like Abraham talking to God: If we don't have 100, God, is 50 enough? What if we have 20? How about 5? Do we have five people who will seek God's face with everything in them, and resist sin with the same? God, can you start with one? Here I am, Lord, use me.

Catching up

It has been nearly a month since I last posted, and I just wanted to take a few minutes to drop a few lines. I've been teaching on the Lord's prayer for the last five weeks, using material from one of my mentors and good friends. Since it was almost entirely someone else's material, I did not feel right about putting it up online.

I'll be posting my newsletter later this week, and hope to begin posting my sermons again next Monday.

Blessings.

September Newsletter

“Who is this Jesus?”

I have heard this question asked with increasing frequency in
recent days.  The most poignant time was when I heard Bishop
Bruce Ough (from the West Ohio Annual Conference) tell a story
about his son and now daughter-in-law.  At the time, his son
was engaged, and on a certain Sunday,his son and his fiancé
went to church with the family.  As they sat in church and
listened to the pastor speak about Jesus, the bishop overheard
the young lady leaned over and asked his son, “Who is this
Jesus that the pastor is talking about?”  The reality of the
world we live in is that something like eighty percent of
all people under the age of twenty-five have never stepped
foot in a church, and most of these are not familiar with
the Biblical stories as the previous generations were.

Before we can begin to answer this question for others,
however, we must answer this question for ourselves.  We
need to figure out who Jesus is and what he means to us
before we try to tell others about him.  The Jesus often
portrayed in churches is a meek and mild-mannered man who is
nice to everyone and never gave offensive.  This Jesus is not
only pretty dull, but also seems too unrealistic to a
generation that is slow to trust what seems too good to be
true.  The good news is that the Jesus depicted in the Bible
is very different from this image. Jesus is depicted in
Scripture and history as a dynamic leader, who spoke the
truth of the Kingdom of God even when it was offensive.  

The Jesus of Scripture wove together rope into a whip and drove
the money-changers from the temple courts (John 2:14-16).  He
is the same Jesus who referred to the Pharisees as a brood of
vipers (Mt. 12:34),and he is the same Jesus who told the crowd
gathering to stone the woman found in adultery that whoever
was without sin could cast the first stone (John 8:7). The
Jesus of Scripture and history was (and is) a radical whose
interest lay in telling truth. The church can learn from his
example.  While we should never go out of our way to be
offensive,we should also never gloss over the truth of the
Gospel in order to avoid giving offense.  Jesus calls us to
be salt and light in the world; sometimes the world doesn’t
like that.  

The church needs to offer the world the “real” Jesus, who people can identify with, and who raised the standard at which we aim. This is a Jesus who
younger people and older people alike will want to know and follow.

note: the ideas in this newsletter borrow largely from my good friend, Pastor Jared, with some minor editorial changes.

How Hot Are You?

It’s good to be back from vacation. Several people have asked how our time away was, and I guess you could sum it up in one word: HOT! As I thought about that this week, I wondered if there were a thermometer to measure our spiritual intensity, how hot would you and I be? The Bible word for being hot is zeal (literally translated “to boil”). If 1 is cold and 10 is hot, what number describes your relationship with Jesus Christ? If you are 5 and below, then you are lukewarm.

Jesus, David, and the heroes of faith were eaten up with zeal for the Lord. They were earnest and zealous for the God, having a fervent mind, an indignantce towards the devil, a warmth towards one another, and an energetic pursuit of the things of God.

John Wesley said, “If you’ll get on fire, people will come and watch you burn.” When I read that, my first thought was a picture in one of my college textbooks of a Buddhist monk who had set himself on fire in the street as a protest. That picture will forever be burnt onto my mind. Are you and I willing to be so sold out for God that our acts of loving kindness burn a permanent image on the minds of others?

When we have that zeal within us, we’ll find that we are so grieved for those who lacks the good things of God in their life that we have to act and share with them. The Bible says those who don’t have a zeal for God are poor, wretched, naked, blind. . . Have you ever seen a picture of a homeless person? There are people who are very well off physically, but spiritually, the are that homeless person. There are many people in churches this morning who have every outward appearance of zeal, but inwardly are starving for something.

In Revelation 3, John writes (beginning in verse 14): 14"To the angel of the church in Laodicea write: 15 I know your deeds, that you are neither cold nor hot. I wish you were either one or the other! 16 So, because you are lukewarm--neither hot nor cold--I am about to spit you out of my mouth.

17 You say, 'I am rich; I have acquired wealth and do not need a thing.' But you do not realize that you are wretched, pitiful, poor, blind and naked. 18 I counsel you to buy from me gold refined in the fire, so you can become rich; and white clothes to wear, so you can cover your shameful nakedness; and salve to put on your eyes, so you can see.

19 Those whom I love I rebuke and discipline. So be earnest, and repent. 20 Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with him, and he with me. 21 To him who overcomes, I will give the right to sit with me on my throne, just as I overcame and sat down with my Father on his throne.

22 He who has an ear, let him hear what the Spirit says to the churches."

What does this have to say to us today? First, we all fall into one of three categories: cold, hot, or lukewarm (v. 15). Second, the lukewarm person is not easy to spot. They have the outward appearance of a Christian. They say of themselves “I’m rich, I don’t need anything. I’m satisfied.” That sounds a lot like the mantra of today’s American.

Now the Devil comes to deceive us in 2 ways. If we are cold, he tells us that we will never amount to anything. That forms within us a defeatist attitude. We begin to say over ourselves, “ I am a worthless little person. I can not get ahead. I know I will fail.” This type of attitude will keep us from fulfilling the potential that God sees in us. If we are lukewarm, the devil whispers in our ear, “everything is fine, you can take it easy. You have arrived.” The lukewarm Christian looks at those in the world and says to him or herself, “I’m not so bad. I’m better than they are.” Be wary of that voice, for God’s voice will never tell you that you’re better than someone else.

For someone who is lukewarm, God offers the following advice:

1. Buy gold of God that has been tried by fire. I heard the same thing on the radio this week. Buy gold. What does that mean. There are so many things in our lives that have no lasting value. The story is told about Dr. Dobson when he had heart surgery. He honestly thought he was going to die as he lay on that table. And he said at that moment, it did not matter how many books he had written, how many academic and professional awards he had won, how much money and possessions he had amassed. In that moment where he faced the prospect of his life ending there were only three things that mattered: who he loved, who loved him, and what he had done for Christ. 1 Corinthians 13 says in the end of it all only these three remain: faith, hope, and love. To buy gold means to infuse your life with those things that have an eternal value. Scripture reading, quality time with family, time spent in praise and worship as you draw closer to Christ. How much time today will you whittle away with trivial pursuits that have no lasting value? Buy Gold.

2. Get white raiment. This speaks of the blood of Jesus and the righteousness of Jesus. I looked hard for a picture for the power point this week. It’s hard to find a picture of a person wearing white. Most of those I found had a cigarette in their hand, needed more clothes, or had something spilled on their white clothes. As I thought about it, those very problems plague us as well. We can’t trust our own works to justify us, for our doubtful habits continue to ruin the picture; nor can we trust the law to justify us, for our goodness under the law never quite covers enough of us. In both instances, our sinful nature tends to stain our righteousness before we get very far. Only the holiness of Jesus that he gives to us through the cleansing of the blood can make us spotless before God. When God looks at us, he doesn’t see us, but he sees the righteousness of Jesus Christ. It is like a great big robe that covers us.

3. Get some Eyesalve. If I were to update this, I would say, we need to get glasses to correct our vision. We need to see as God sees, to have vision for lost souls in our area. We need to refocus our vision off of ourselves and look for what God is calling us to do around us. During his ministry, Jesus healed a blind man. (see Mark 8:22-26) He spit in the man’s eyes and laid hands on him then he said, “Do you see anything?” The man replied, “I see people as trees that are walking.” This scripture illustrates the problem with our vision, and it is two-fold. First, we tend to focus only on ourselves, unable to see beyond our needs and wants to consider others. After an encounter with Christ, however, the man could see others, just not as they were. One commentator says of this passage that we often treat people as trees. We look to see what good they can be to us. When I served at Stafford, the trustees had three trees taken out. They were pretty scrawny trees, giving no shade. They were fruit trees, but they remained fruitless. So they were cut down. Too often, we look at other people that way. We ask ourselves what the person can do for us. We fail to realize that every person is of sacred worth to God, regardless of their past, their present, or their future. If we saw the lost as Christ sees them, then we could not help but improve our witness to those who are lost, for they are priceless to God.

The passage concludes with two pretty amazing verses. In verse 19, the Spirit tells John that God doesn’t bring this rebuke because he’s mad at us, but because he loves us. He just wants to see us be everything he’s made us to be. So in the next verse, he extends an invitation to us. If you are lukewarm, Christ is standing at the door to your heart this morning. He says to us, “Open the door, and I will come in and live within you. And you can live in me.”

HOW HOT ARE YOU THIS MORNING? Are you full of zeal for God? If not, then I invite you to come and ask God for gold, for white clothes, and for better vision. He loves you this morning and wants to see you full of zeal for him.

Back from Vacation

I am back in the office after a week-long vacation. We took in some shopping, the Columbus Zoo, friends in Marion, Wooster, Columbus, New Philadelphia, and Cambridge, as well as a stop in Shreve for a Bible Study. We popped in on Rev. Walsh yesterday and enjoyed great worship and a powerful sermon, then went to lunch with some friends from the valley. It was a very full and refreshing time.

Still, it feels good to be back home. This week is our county fair, so I don't expect to be posting much before Sunday.

Catching Up in the Pulpit

July has been a wild and crazy month. With the holiday at the beginning, a community service and our town's festival in the middle, and VBS at the end, I am just now catching my breath. For those who are wondering, we had the biggest VBS in recent memory, averaging between 103 and 104. Our offering was also ten times what was typical. God has blessed in so many ways.

For the sake of those who read regularly, I wanted to do this post and link July's sermons in one post, so that you don't have to dig through them all.

July 1: Answers in Abundance
July 8 (Community Service - I did not preach)
July 15 Dog Faith (posted last year, but still a great sermon)
July 22 Take the Plunge
July 29 Six Things To Do When Going On A Road Trip

I also put up the July and August Newsletter articles.

I'm sorry it took so long to get caught up. I will (with God's help) do better in August.

Pastor Tom

August Newsletter

From the Pastor’s Pen

Vacation Bible School is over, the county fair is only a few weeks away, and before we know it, the children will be headed back to school. It’s hard to believe how fast the Summer has gone by! As we look ahead to Fall, there’s Charge Conference, revival, our cook out, and many other activities. So as I considered how I ought to spend the last few weeks of Summer, I asked myself, “What is the most important thing I ought to do?”

As I thought about it, I realized how easily we become distracted by all of the activity around us and lose sight of the main thing. If we identify ourselves as followers of Christ, then we find the answer in scripture – Jesus told us to share the Good News with others. (Matt. 28:19-20)

This really jumped out at me this week. In a class of roughly 30 children, only one was in church with us last week. Two more regularly attend church with us. Only 10 kids had a regular church home--that means that 2 out of every 3 do not! Jesus told his disciples that the harvest was very great. The problem is that the laborers are too few. (Luke 10:2)

Many of us do not share our faith with others because we simply do not know how. So I want to offer a few practical suggestions that can help us share our faith.

· Build friendships with one or two unchurched people. Many Christians isolate themselves from all non-believers, but in doing so, the cut themselves off from their mission field.

· Don’t force the conversation to faith. Get to know them and be an active listener.

· Ask them questions. Where do you work? How old are your kids? What activities are you involved in? The more you know about the person, the better you will understand them.

· Expect unchristlike behavior. They may have language, habits, and behaviors that offend you.

· If you have the opportunity to invite them to church, offer to meet them at the door and have them sit with you. The unknown of a church service isn’t so scary if there’s someone who knows how it’s done.

· Pray for these people, and ask God to guide you through his Holy Spirit. God can give us the words to say if we let Him. It takes labor in prayer to see a life changed.

As we close out the Summer, I pray that each of us will find ways to enter into the harvest field, so that we can see lives changed forever.

- Pastor Tom

July Newsletter

From the Pastor’s Pen

As we enter July, I wanted to pause and reflect on the freedom and liberty that we enjoy as Americans. As I stood at the park last week (for Celebrate America Day) and watched the Boy Scouts present the flag, we all joined in the Pledge of Allegiance. Hear again those familiar words that come near the end of that pledge . . . “One nation, under God.”

One of the fundamental questions of our day is whether or not we are truly united as Americans. Today we find our country as divided as it was during the Civil War. We are divided by many things: the war in Iraq, political parties, social outlooks, our views on the hot social issues . . . this space is far too small to list them all.

Likewise, as individuals we find ourselves divided. We know that as Christians, we are called to live as citizens of God’s kingdom, obeying the commands of Christ and embodying the love of God to the world. Often, this puts us at odds with our own will and the norms of our society.

It is with all of this baggage that we come to those words we all learned as children: One Nation, Under God. Are we indeed united as one? Are we a country under God? How can we be?

First, do the commands of Christ affect the day-to-day life I lead? If not, then we need to read the words of Christ again (the red print in many Bibles) and ask ourselves how it applies to our everyday life.

Second, do I allow politics to define me? Instead of drawing lines based upon a party, we need to educate ourselves about the issues and candidates and vote our conscience. And once the elections are over, we need to pray for our leaders, regardless of who he or she might be.

Finally, do I look for ways to use the bounty that God has provided to me to help those who are less fortunate than myself? America has been blessed by God. It is among the richest nations in the world. God has given us an abundance, not for our own pleasure, but as a tool to further His kingdom. Consider John Wesley, the founder of the Methodist movement, who required each family in the societies (similar to our Sunday school classes) to adopt a family less fortunate than themselves. They would look for opportunities to bless that family and embody Christ’s love to them. The Bible makes it clear that if we turn a blind eye on the plight of the poor and powerless that God will bring judgment.

God has richly blessed this country with liberty and prosperity. I pray that we as Americans might be a blessing to God in return.

~ Pastor Tom

Answers in Abundance

Note: This sermon is based on Chapter 2 of David Jeremiah's book, "The Prayer Matrix"

Matthew 7:7-8 "Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. 8 For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened.

A man went to heaven and saw St. Peter sitting in a room full of filing cabinets. "What’s in the filing cabinets?" asked the man "They are full of all the unclaimed gifts and blessings that God was prepared to give his children, but that they failed to ask for," Peter answered, “and one drawer has your name on it.”

Some of us will be amazed in eternity to realize the potential ministry impact we could have had, and the blessings we could have known, if we’d only asked for them.

After Jesus instructs us to ask, seek, and knock, he gives us some amazing, unconditional promises. Look at what it says: everyone who asks . . . receives! He who seeks. . .finds! And to him who knocks, it will be . . .opened! Do you see any loopholes? Does he say anywhere that God answers some prayers but not others? Does it say that he only hears some prayers? NO!!! God’s guarantee for us is this: he hears and answers every prayer. Ask and receive, seek and find, knock and watch the door open – these are ironclad promises. I know that there are other passages that lay out further guidelines for prayer – things like praying according to God’s will, praying in Jesus’ name, and praying in the Spirit. But the fact remains that in this passage, Jesus strongly teaches the profound effectiveness of simply asking – without weighing down the process with our restrictions.

In his book With Christ in the School of Prayer, Andrew Murray says it simply and powerfully: “God means prayer to have an answer.” Look at the biblical witness: Prayer opened the Red Sea, brought water from a rock and bread from heaven; prayer made the sun stand still, brought fire from the sky, and overthrew armies; prayer healed the sick, delivered the oppressed, and raised the dead. Things we think are impossible, God does when people pray.

I read the true story of a mother whose young daughter took ill one morning at school. After the mother picked the girl, she called the doctor and described the symptoms. He said that there was a rash of flu-like afflictions. He couldn’t see the girl until the next day, but suggested an over-the-counter medicine that the mother could pick up to help her.

The mother got her daughter to bed, told her she was to the store for the medicine, and hurried from the house.

She rushed to the store, purchased the medication, but when she returned to the parking lot, she discovered that she had locked her keys in the car.

Her first response was to call her daughter and tell her she would be a little longer than she had expected. He daughter told her, “Mommy, get a coat hanger. I’ve seen on TV how they just stick a coat hanger down the window and unlock the car door.”

The mother went back into the store and was able to get a wire hanger, though she had serious doubts about her ability to open the door with it. But being a woman of prayer, she was not put off. She simply lifted her need to God. “I don’t know what to do, Lord. My keys are in the car, the doors are locked, and my daughter is at home sick. I’ve got this hanger, but I have no idea what to do with it. Please send someone to help.

As she finished praying, a car pulled to the curb and dropped off a passenger not five feet from the woman. This must be God’s answer to her prayer. The man didn’t look like the kind of person God would typically send, in his ripped jeans, arms covered in colorful tattoos. But she said, “Sir, can you help me?”

“What’s the problem,” he asked.

“I locked the keys in my car. I got this coat hanger, but I don’t know what to do with it.”

“Lady,” he said, “where’s your car?”

She took him to it, and after bending the hanger, quickly used it to pop the lock. The overwhelmed mother threw her arms around the man and gave him a big hug. “You are such a good man.”

“Lady,” he said, “I’m no good man. I just got out of prison.”

As the man walked away, the mother prayed, “Thank you, Lord. You sent me a professional.”

Why does God answer any of our prayers? Oswald Chambers, in his typically pointed style, writes: “There is only one kind of person who can really pray, and that is the child-like saint, the simple, stupid, supernatural child of God; I do mean stupid.” I don’t want to speak for you, but I guess that means I qualify as someone who can pray! Chambers goes on to say that it is nonsense to try to use mental reasoning to explain why God answers those “stupid” prayers. He answers not because of our earnestness or our suffering, but because of Jesus’ suffering. The mystery of why God answers our prayers is wrapped up in the answer to why he redeems us through the cross – it points to an infinite love that is far beyond any human explanation.

R. A. Torrey has written some of the best books on prayer. He says, “when I realized what real prayer meant, realized that prayer was having an audience with God, actually coming into the presence of god, and asking and getting things from him, it transformed hi s prayer life.

Before that, prayer had been a mere duty, and sometimes a very irksome duty, but from that time on prayer has not been merely a duty but a privilege, one of the most highly esteemed privileges of life.

Before that the thought that I has was, “How much time must I spend in prayer?” The thought that now possesses me is , “How much time may I spend in prayer without neglecting the other privileges and duties of life?”

As we get deeper and deeper into this thing called prayer and begin to experience the presence of God, I hope that you too will begin to find it one of the highest privileges in your life.

Take the Plunge

John 4:4 Now he had to go through Samaria. 5 So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. 6 Jacob's well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about the sixth hour. 7 When a Samaritan woman came to draw water, Jesus said to her, "Will you give me a drink?" 8 (His disciples had gone into the town to buy food.) 9 The Samaritan woman said to him, "You are a Jew and I am a Samaritan woman. How can you ask me for a drink?" (For Jews do not associate with Samaritans.) 10 Jesus answered her, "If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water." 11 "Sir," the woman said, "you have nothing to draw with and the well is deep. Where can you get this living water? 12 Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his flocks and herds?" 13 Jesus answered, "Everyone who drinks this water will be thirsty again, 14 but whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a spring of water welling up to eternal life." 15 The woman said to him, "Sir, give me this water so that I won't get thirsty and have to keep coming here to draw water."

Our VBS this year is called “Take the Plunge”. We’ll be challenged to make a splash with Jesus. The main verse for this theme comes from a familiar story, the woman at the well.

As Jesus traveled south out of Galilee, he crossed through Samaria. And it was the sixth hour (that is, it was high noon.) And as he came to Sychar, he went to Jacob’s well, he found a woman drawing water from the well and he asked her “Are you willing to give me a drink?”

Now the Jews and Samaritans got along about as well as the McCoy’s and the Hatfields. The Jews refused to recognize the Samaritans as Jews because they had intermarried with other peoples during the exile. Because of this, they cut them off from worshipping in the temple. So the Samaritans build their own temple area in Samaria. A war of words ensued until, during the time between the OT and NT, the Jews raised and army and destroyed the Samaritan temple. So here is Jesus, a Jew, asking a Samaritan for a drink at a well dug by their common ancestor, Jacob.

And it was worse than that. According to the Jewish tradition, a man did not speak to a woman in public, especially not one to whom he was not related. By asking for a drink, Jesus was violating cultural rules that had been in place for centuries.

The woman was so taken aback, that all she could do was ask him, “How can you be asking me for a drink? I am a Samaritan and a woman.” (v. 9)

Jesus answered, “If you knew who was asking you for a drink, you would be asking me for the living water. For everyone who drinks of it will never be thirst again. The water I give will spring up to everlasting life.”

The woman answered, “Sir, I want a drink of this water.”

I want to make a couple of quick points about this story and how it relates to us today.

First, this week, we’ll have the opportunity to welcome into this church many children and parents who like this woman are thirsty. They may have some church background, they many come for Kid’s church, but they don’t have any real grasp of the Love God has for them.

Second, though many of them are looked down on by culture and society, we can follow the example of Christ and cross over those cultural boundaries to show them we genuinely care about them. It amazes me that it is those who are the most unchristlike that most desperately desire to hear the good news and are most impacted by it.

How can we be like Christ? There are three things we need to do:

1. Listen. The Unchurched so desperately want someone to listen to them and really hear what they are saying. This week there will be times that we have to tell the kids to be quiet and listen to what we have to say, and there that is fine, but we also need to take the time to listen.

2. Love. Find the ones who don’t fit in and love on them. Find the ones who are the worst behaved and love on them. Find the ones who act like they don’t care and love on them. You see, if we want them to see Christ, we have to show them His love. And Christ’s love is unconditional.

3. Pray. Now I know there are some who can’t be here this week. I want you all to be praying. Pray over the kids, the teachers, the helpers, the games and crafts, and food, the music. Pray that God will open the hearts and minds of all those that are there that we may have an eternal impact on the lives of these children. Those who are here can be Praying too. Pray for God to prepare hearts to hear the word and to respond. Pray for the words to say, for the patience to listen, and for Christ’s love to so fill you to overflowing that it can spill out on those who are here. You see, prayer and work have to go hand in hand. Without prayer, we’ll have a good program, but that’s all it will be.

So Adamsville, what do you think? Can we take the plunge and make a Splash with Jesus?

Six Things To Do When Going On A Road Trip

Romans 12:2 Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God--what is good and acceptable and perfect.

As Christians, we all want to be at the center of God’s will for our lives. As I began to reflect, I came back to this verse. To understand the will of God, we are to renew our minds. How? Prayer and Scripture. But too often, this leads to frustration. How many of you have ever made a New Year’s Resolution to read the entire bible in a year or to pray for one hour every day? What happens? We get up an hour earlier, and we do really well for a while. But then we miss a day. So we do twice as much to catch up. Eventually, it becomes an immense burden.

And that’s where the frustration comes in. That is when I realized that we are coming at the whole thing wrongly. Where in the bible does it tell us we are to read the bible in a year or pray for an hour every day? You see, when we use that approach, prayer and study of Scripture become burdens that the enemy uses against us, making us feel inadequate. Instead, we need them to be there to empower us...to transform us. The problem comes from our view of prayer and scripture. We need to realize that prayer and scripture reading is really two parts of a single conversation. Read Word, (find out what God is saying) then pray! How do I start to pray? It’s easy. Just let him start the conversation in the word. To do this, we need to approach reading the bible differently also. We need to quit reading for distance and begin to read for depth. To illustrate this, let's look at the analogy of a road trip.

Six things to do when going on a road trip

1. Fill up your tank. You need gas to get where you’re going. Spiritually, that means asking the Holy Spirit to guide us and teach us while we read. Without his guidance, it just won't make sense. Begin with a short prayer: God, let your Holy Spirit teach me from Your word today. Amen.

2. Choose your road. If you want to go to New York, you might want to go East instead of West. In the same way, you need to be intentional about picking your starting place in scripture. The story is told about one man who used the “Point and read method” He let the Bible fall open and pointed – it said, “Judas hung himself” Well, he tried again – “go and do likewise.” We need to read the Bible in context and to do that we need a starting point. If you don’t have a favorite book to start in, try starting with a gospel like Mark or John.

3. Slow down and take in the scenery. Too often, we miss the scenery in a hurry to reach our destination. When we read scripture, don't worry about getting to the end of the chapter or even the end of the verse. Read slowly and look at the scenery. Use your imagination a little bit. Can you hear the crowd? Can you smell the fish on the sea shore? Can you see the crowd pressing in on Christ? Try to engage your senses when you read and look at the scenery.

4. Pull off at a scenic viewpoint. On a road trip, these Historical markers or particularly stunning part of nature. When a particular verse or phrase really grabs your attention, stop. Focus on that verse or phrase. Try putting the emphasis on different words and see how the meaning changes. Try putting it in your own words.

5. Take a picture of yourself. What does this particular passage or verse seem to say to you today? Is it speaking to you? What is it saying? Write it down so you can preserve it, just as a picture preserves a moment on a trip.

6. Send a postcard home--Move into prayer. God spoke, now just tell him what you heard, where you've been, and what you saw. As things come to mind, put them into the prayer. Again, it doesn’t have to be a long prayer; rather, it should just be a natural extension of your study.

(Actually there is a step 7.) When you've said all you need to say, go on to the next scenic viewpoint. Go back to step 3 and continue reading until you get there. When a verse or phrase speaks to you, move into prayer and tell God about it.)

When you begin to read like you take a road trip, you will quit worrying about how much you read or how long you pray. Instead, you begin to bring the joy back into the time you spend with God. This type of reading not only allows us to discern God's will, but it also brings about pronounced changes. Thought-life changes, passions change, outlook changes, motivation changes, in fact, if we renew our minds, we will be transformed.

Apologies and Good Intentions

I know that it has been several weeks since I have posted. There were two weeks that I eitgher used an old sermon which was already up on my blog or did not preach, last week we had guests Sunday through Wednesday, and homecoming here in Adamsville (our community festival) Wednesday through Saturday. Sunday we kicked off our Vacation Bible School. God has been so gracious and so faithful to our prayers. Even though we traditionally average 70-80 children, we've been averaging just over 101. I also have to travel South today to conduct the funeral services for a dear friend. To top it off, all four of us (my wife and two kids) are physically under the weather. Hopefully, I'll kick this bug and get back to the keyboard with my sermons and other posts next week and if all goes well, I may post some of what I've missed!!

Thank you all for your patience, your prayers, and for reading the ramblings of this pastor.

God Bless

Tom

Creative Evangelism

The story is told of a famous Christian evangelist who was on a flight back from a major pastor's conference. Exhausted from his week, he was looking forward to the long flight from the west coast back to New York. He had with him the latest book by his favorite author and was hoping to finish the book by the end of the flight. As he sat down in the middle seat of three, he noticed that the window seat was occupied by a businessman, who was intently reading a magazine, and the aisle seat was open. Just before the plane took off, a young, teenage girl sat down next to him. As the plane taxied for takeoff, he began to read his book, ignoring everyone else. He had just finished the forward and began the first chapter when he felt a tug on his sleeve. Turning, he found the teenage girl staring at him intently. “Did you brush your teeth this morning?” she asked. “Yes I did,” replied the evangelist. “That’s good, ‘cause it's important.” Just a little confused, the evangelist went back to his chapter. He finished the first paragraph when he felt the tug again. “Do you smoke?” “No I do not,” the evangelist said. That’s good, ‘cause smoking will kill you.” Once again befuddled, the evangelist began his first chapter again. He finished the first page before he felt another tug. “Mister, do you know Jesus?” The evangelist smiled as he told her that he did indeed know Christ. The girl replied, “That’s good, ‘cause only Jesus can save you.” The evangelist smiled as he turned back to his book. However, he had barely found his place again when he felt yet another pull on sleeve. Pointing to the businessman, the girl said, “Ask him.” “Ask him what?” “Ask him if he brushed his teeth this morning.” The evangelist slid a bookmark into his book, turned to the businessman, and said, “Excuse me, my young friend here wanted to know if you brushed your teeth this morning?” The businessman looked a little confused, as he answered he had. The girl leaned across and said, “That’s good ‘cause it’s important.” The evangelist knew what was coming, but he waited for the familiar tug. The process repeated through the smoking, and to the most important question. “Sir, my friend here wanted to know just one more thing. Do you know Jesus as your Lord and Savior?” The businessman looked genuinely surprised. “I don't,” he said, “but I've wanted to for some time.” Church, that famous evangelist, who has taught thousands upon thousands to lead people to Jesus was going to waste the whole trip in his book, but because of the courage of a young girl with a plan to share her faith, the evangelist had the privilege of leading that man to the saving knowledge of Jesus Christ.

Do you have a plan for leading people into a relationship with Jesus? It was simple, but this young lady had a plan to tell people about Christ.

This last week at Annual Conference, Bishop Hopkins challenged us to share our own faith stories. He did it in a creative way. He had a runner come in with a relay baton, and share his own faith story—how God had changed his life. At the conclusion of the message, we were given our own baton, so we could each share with others how God has changed our own life! That is creative evangelism.

Before Christ left, he gave the church a great commission. He said, “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you.” (Mt. 28.19-20) This has become the great omission in many churches today.

At Adamsville, we have a mission statement. To paraphrase it, we are to:

Know Christ,

Grow like Christ, and

Show Christ to others.

Beneath every mission statement, there are core values, that is, those essentials upon which we refuse to compromise. We have a core value of Evangelism. When we evangelize, that is, show Christ to others, we are then to teach them how to go back out and evangelize others. The fact is, if the church were to grasps this concept, it necessitates steady, long-term growth.

How do we go about doing this?

1. Pray. The most important thing that we can do is to pray. This is not an excuse for inaction, but a necessary part as we ask God to prepare the soil of the person’s heart. (see the parable of the sower and the seed in Matthew 13:1-9, 18-23)

2. Learn the basics. I am amazed how many people don't know how to lead someone to Christ. This morning, I want to offer a very basic approach that we all can learn called the Roman Road. Write down these verses and put them in the front of your Bible. Put them in your wallet. Better yet, memorize them, so that you could use them to lead someone to Christ. (Rom 3.23 all sinned, 6.23 wages of sin and God’s gift, 10.9 confess and believe to be saved, 8.1 not condemned, 8.38-9 nothing can separate us from God’s love.)

3. Be Creative. Take time to use your imagination and see what unique ways you can find to broach the subject of Jesus with others. Consider your hobbies, your unique gifts and talents, and formulate your own plan of attack.

4. Don't be afraid of telling the truth. Non-believers often ask tough questions for which we have no answer. Be real. Don't try to act more holy than you are. Just be yourself. Don't be afraid to say, "I don't know, but I would like find out." Then resource. Ask your pastor, your Sunday school teacher, the saints that have been in the church for years. The truth is, we don’t have to have all the answers to be effective evangelists.

5. Offer them community. Remember, salvation is only the beginning of the faith journey. Invite them to church, to a bible study, or even offer to meet with them to read the Bible together. New believers do not automatically become disciples, they need to be in community!

6. Don't be afraid to fail. If we read scriptures carefully, Christ only had a 1-in-10 success rate. Don't become discouraged. Share your disappointments with others, as well as your successes. The testimony of the community will keep us from becoming "weary in well doing". 9 Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. (Gal. 6:9). Further, you don’t know how your effort may have broken up the ground for someone else’s seed. What we often deem a failure, heaven sees as a major victory. (see Walk Across the Room, observation #3)

Can we lead people into personal, vital, and growing relationship with Jesus? Are we ourselves becoming disciples, empowered by the Holy Spirit to share the Good news with others? Let us find new and creative ways to share the good news with others.

A People in Exile

Ezekiel 11:14-25

I want to begin by saying that this sermon is does not originate with me. It comes from the notes I took a few years ago, when Rev. Chip Freed preached for the cabinet address at the East Ohio Annual Conference. The sermon is fitting, because in light of last week’s sermon, I have been asked why I think that we need to study the exiles and passages like Ezekiel’s Valley of Dry Bones.

Have you ever gone from exaltation to exile? There was a story in the New York Times a few years ago that illustrates this feeling. David Anderson was checking out the full score for Handle’s Messiah. However, an input error occurred, and the library was left with no record of where the music had gone. November came, and with it, many requests for the music. A frantic search was launched, but the music was not found. You can imagine Mr. Anderson’s shock upon returning the music. The head librarian, who was standing at the desk began to yell at the top of her lungs, “The Messiah is here, the Messiah is here. . .” A New York Times writer was at the library and witnessed the event. He wrote, “Everyone looked with great expectancy, but after a few moments, it was back to business as usual.”

The Prophet Ezekiel understood this experience. After the golden age of Israel, the nation was in spiritual decline. The Northern kingdom went into exile, while Judah, under the leadership of young King Josiah, underwent a revival. Ezekiel was a revival priest! Yet as quickly as it came, the revival left. Josiah was killed at the hand of the Egyptians, and after a few years of exaltation, it was back to business as usual. Idols, fruitless tradition, and spiritual decline replaced the religious fervor. Then came the exile at the hands of the armies of Babylon.

Have you ever experienced this journey from exaltation to exile? Maybe it occurred from the church house to the car, or from the weekend into the work week. The exile for the children of Israel was not only exile from a place, but also an exile in spirit. The nation felt defeated: God has left us, we are without hope, and we have lost our very identity. It was more than temporary homesickness, as the psalmist points out in the 137^th psalm, giving us a sense of what was going on: by the rivers of Babylon . . . we sat and wept. We hung up our harps. how could we sing the Lord’s song in a foreign land?

I think a strong case can be made that we as a church are a people in exile. Oh, I know we aren’t living in a foreign land, but just ponder the possibility with me for a few moments. Walter Brueggemann, the great scholar of the exiles lists six qualities of a people in exile. See if any of these apply.

1. They are a community of honest sadness over the loss of what used-to-be. The glory years are remembered and romanticized. We remember the best of those times and forget most of the bad. Have you ever caught yourself remembering back to the good old days of church? Or maybe for you, it is remembering one particular pastor who you wish were still here. And we say things like, “Oh, those were the days!”

2. They have lost the old family place. They have lost their distinctiveness. Some here today are here because the family church closed. For others, it is a sense of familiarity slipping away--what ever happened to all the old hymns, the old church traditions, even what we used to call Christian morality?

3. People in exile are keenly aware of the power of despair. They wonder if their efforts make any difference at all. Are we moving forward or just spinning our wheels. I was shocked when I read recently of a pastoral councilor when asked about the problem with clergy depression remarked, “What problem. Depression is a normal and expected condition in pastors today.”

4. They question the absence of God. Have you noticed how we conduct ourselves at conference, at meetings, even in our church as though we do not need the presence of God to validate our ministry? If we simply have the right techniques, the proper approach, the appropriate attitudes, a reasonable study, then we can fix it all on our own. I recently talked to a pastor who was brought in to “rebuild” and re-grow a declining church. After talking to him about it, he shared about the techniques, strategies, and human effort that was going to be used, but he never mentioned God. Does God have to show up before we can have church?!? I hope so. . .

5. Blame games, finger pointing, and a great quest to find out who’s at fault emerges in light of the current circumstances. This doesn’t happen in the church, does it? Ask someone why Sunday School is in decline across the United States, and you will hear about busy families, mass media, apathy, impotent programs, hurt feelings, youth sports leagues, and any number of other excuses. That is not to say that any and all of these might not be contributing factors. But we always seem to want to point a finger away from ourselves. The source of the problem must be outside the church, we reason, since we, as the body of Christ, are nearly perfect.

6. There is an intensified preoccupation with self and self-concern. What we need, hope for, and want become the central concerns. God’s will is always secondary. We pray, “Thy Will Be Done,” and then wait to see if it fits our plans. Why is it that people leave a church? Is it because they are concerned with reaching the unchurched in the mission fields, because they see their gifts and graces needed to help a struggling congregation do effective ministry, or because their own personal, ego-based needs have not been met. Do we come to church for us or for God?

So here we find Ezekiel, a disenfranchised temple priest. What good is a priest without a temple? The temple is thousands of miles away, and Ezekiel is feeling worthless. Yet God showed up and declares “I want you to be my prophet to the exiles.” Megan McKenna writes, “Ezekiel was called to generate confidence in a people empties of life and breath fresh air into a people who had been crushed by history.” Oh Please, Bishop, appoint me!

What does God have to say to the exiles?

1. The first incredible word is that God goes with us into exile. God is our sanctuary in exile. Consider the Great Commission -- go into all the world. The last verse of that passage says Lo I am with you ALWAYS even to the end of the age. God does not live in a house of stone, but in the hearts and lives of believers. God joins us in our times of exile and we find that we don’t go to a place to experience God, but in God we find our place.

You see, like Israel, we sometimes think God’s in trouble. God is not in trouble. He doesn’t need our help to change the world. God does not need the vote of our council or PPRC to bless whomever God wants to bless whenever God wants to bless them. God has a lock on the position of Creator of the Universe and Author and Finisher of our faith. . .

Yet God allows us to participate if we are willing. He goes into exile with us, for in exile, we can minister the love of Christ to others who are lost in exile.

2. The second great truth God speaks through Ezekiel to the exiles is that if God is in exile with us, he can show us the way out of it! So don’t be afraid, Joseph, when your brothers stuff you down a well. I am with you. I’ll get you home. And David, when the odds are stacked against you and you have to face a giant with a bit of rag and five stones, don’t be afraid, for I am with you. Daniel, don’t worry about the lion’s roar; Shadrech, Meshach, and Abednego, don’t fret when Nebuchadnezzar throws you into the fiery furnace. . .Paul don’t be disheartened when you get thrown in jail for your preaching. I am with you, and I’ll bring you out! Brothers and sisters in Christ, when you are in the depths of despair, don’t lose hope. The Psalmist wrote “even though I go through the valley of the shadow of death, I shall fear no evil. . .for you are WITH ME.” God is with you, and He will bring you out!

How does God bring us out? It is not an outward activity, but an inward reality. God said to Ezekiel, I will give you a NEW HEART. Not just how we feel, but who we are. To the Hebrew people, the heart was the very center of your being and who you are. God says I’m going to give you a new heart. The way out isn’t cosmetic surgery. It isn’t a tummy tuck or a facelift -- it’s transplant surgery. God is not interested in just adjusting our activities, God is seeking to adjust our identities. God compares us to a house, and we often think God is just going to make us into a cute little cottage, but the reality is God’s building a palace and he intends to live there himself.

This is the real problem in the church. We want to make minor adjustments and revisions. We want to fix things. If we fix it they will come. Church it isn’t about what we do, but about who WE are. Kirbyjon Caldwell says, the number one reason people don’t come to church is because of those who do! If that’s true, then the only way to get those people in is to allow God to change those we already have. God says I’ll take your heart of stone and give you a heart of flesh.

Our heart of stone is first our inability to let go. For it is not by anything we do that we get this heart of flesh. It is not by any work we do that God transforms us. Rather, to receive this new heart, there is much that must be taken way. God will not take it, though, until we are willing to let it go. The second part of the heart of stone is our lack of passion. What happened to the passion in the church? Are we having a difficult time singing the Lord’s song in a foreign land? One secular writer visited a church where the congregation began the service singing “The Joy of the Lord is my Strength.” The writer’s only comment was, “Somebody needed to notify their faces.” Another story told of a church that had no children. Then a young family joined. Suddenly the services became noisy. So the elders of the church came to the pastor and said, “You need to tell them to keep their kids quiet!” So not wanting to offend the family, the pastor decided to address it in his weekly children’s chat message. Looking at those three small faces, the pastor asked, “Children, why should we be quiet during church?” The youngest looked up and said, “It’s because the people are sleeping.” What has happened to our enthusiasm? The story is told of Tony Campolo going to a meeting in a large city. His meeting was on 80th floor. And as he looked around the elevator, he saw a bunch of businessmen in their three-piece suits, looking like some of our congregations. So he said, “Lets sing.” And here’s the crazy part -- they did. He got off the elevator and was followed off by a famous CEO. Tony looked at him and said, “Are you going to the meeting on this floor?” “No,” the man replied. “My meeting is down a couple of floors. I just wanted to finish the song.” Church, God did the hard part for us through Christ on the cross. We just have to finish the song.

And as we close, I want you to see the results. What happens when we get this new heart? The glory of the Lord ascends from us. That is simply AMAZING. Every other biblical witness shows the glory of the Lord descending from heaven, but when we find the joy of God and allow Him to give us a new heart, then God is here with us. His glory is housed within US!

Friends we may be a people in exile, but with God, we can find our way out. All we need it to allow God to give us a new heart.

June Newsletter

With Memorial Day come and gone, the summer is fully upon us. With it comes a whole host of busyness, ministry, and life. Annual Conference will soon be here, followed by homecoming, VBS, and fair week. Add to this the family vacations, reunions, conditioning for fall sports, and a host of other activities, and our summers are already full to the point of bursting.

For Michelle and I, the activities of summer include several of our close friends who are moving. As we gather boxes to send to them, we are also rejoicing that we are not moving. We are truly looking forward to another year full of ministry with all of you.

In the midst of the comings and goings this summer, take time to find periods of Sabbath rest, both physical and mental, as well as spiritual. Here are just a few ways you can do that:

1. When on vacation, find a church to worship with. It can be a great opportunity to worship with other believers and to experience how others worship.

2. Take a few hours to slow down and enjoy yourself. Take a nap, read a book, sit outside and just watch the world go by.

3. Spend some quality time with your family. Kids and grandkids grow up so fast. Find an activity that you can all do together.

Remember, in whatever you do this summer, that you witness to others through your actions as much as by your words. May God give you the opportunity this summer to share His love with others; may He grant you a blessed, safe, and fulfilling summer.

- Pastor Tom

The Valley of Dry Bones

Ezekiel 37:1-14:

1. The hand of the Lord was upon me and he brought me out by the Spirit of the Lord; and he set me in the midst of a certain plain. It was very full, covered in bones. 2. And he caused me to pass over them, all around; and I beheld the bones were very many upon the plain and they were very dry! 3. And he said to me, “Human, can these bones live?” And I said, “Lord GOD, only you know.” 4. Then he said to me, “Prophesy to these bones and say to them, ‘Dry bones, hear the word of GOD; 5. this is what the Lord GOD says to you dry bones: See! I will cause breath to enter you and you shall live. 6. And I will lay sinews and flesh upon you and I will spread skin upon you, and I will put breath-spirit into you and you will live again. Then you will know that I am GOD’.”

7. So I prophesied as he had commanded me; as I prophesied, there was a noise , and I beheld a rattling and the bones came together bone to bone. 8. And I looked again, and I saw sinews upon them and flesh had come upon them and he has covered them with skin, but there was no breath in them. 9. And he said to me, “Prophesy to the breath-spirit. Prophesy, human, and say to the breath-spirit, “Thus says the Lord GOD: come from the four winds, O breath-spirit, and breathe into these who were slain and they shall live.” 10. And I prophesied as he had commanded me. And the breath-spirit came into them and they lived. And they stood up on their feet, a very great army.

11. And he said to me, “Human, these bones are all the house of Israel. See! They are saying, ‘our bones are dried up and our hope is lost, for we are cut off.’ 12. Therefore, prophesy to them and say, “Thus says the Lord GOD: See! I have opened your graves and I will raise you from your graves, my people; Then I will bring you into the land of Israel. 13. And you will know that I am GOD, when I open your graves and raise you from your graves, my people. 14. And I will put my breath-spirit within you and you shall live. Then I will place you in your land and you will know that I GOD have spoken and have done it, says the Lord.”

Ezekiel was an exile in Babylon. And the passage begins, “The hand of the Lord was upon me.” This is an idiomatic expression for a trance-like state where God showed him the vision. In this vision, he is transported to a wide, full plain. Bones cover the ground for as far as the eye can see. And the prophet probably thought, God, why have you brought me to this unclean place? (A dead body is unclean and contact with one would make the person unclean.) Then God causes him to pass over them. The Hebrew translated around about is literally around, around. This gives the sense of a whirlwind, like Elijah, who was taken up in the whirlwind and a fiery chariot. As he cycles his way around this vast plain, he discovers two things about the bones: 1-- they are very many and 2-- they are very dry!

Then, God speaks. “Human. . .” “Can these bones live?” God is quick to remind Ezekiel of his role as creation. Ezekiel is pretty sharp, so he turns the question back on God. “God, only you knows." God isn’t about to let Ezekiel off that easily; he replies, Human, prophesy! “Dry bones, hear the word of the Lord: this is what the Lord GOD says to you dry bones: See! I will cause breath to enter you and you shall live. 6. And I will lay sinews and flesh upon you and I will spread skin upon you, and I will put breath-spirit into you and you will live again. Then you will know that I am GOD’.”

So Ezekiel prophesied. I looked up the word prophesy, and I made an interesting discovery. While it can mean the act of a prophet in word or vision, it can also mean anyone who speaks the word of the Lord. As he began to declare the words of the Lord, there was a noise -- a rattling -- a shaking -- and the bones came together BONE TO BONE! Can you see Ezekiel still spinning 35’ up in the air around the valley and suddenly the whole ground seems to heave? As he looks down, there is row after row of perfect skeletons. The foot bones are at the leg bones the leg bones connected to the knee bone . . . Have any of you ever sung that song? “The knee bones connected to the ______ bone, . . . them bones, them bones, them dry bones, now hear the word of the Lord.” And he looks again. Maybe he blinked, but suddenly the skeletons are covered with tendons and muscles and skin. As he looks, he makes this observation: there was no (ruah) in them. The Hebrew word ruah is translated as breath, wind, or spirit. The valley was full of perfectly formed bodies that lacked the breath of God that gives us life. If the vision stopped right here, those bodies would have decayed, the bones would have again been scattered, covering the ground, but God wasn’t through with them yet! Aren’t you glad that God finishes his work?

So God said to Ezekiel, “Prophesy to the ruah.” It came upon them, and they lived. And they stood up on their feet - a great army! This is all the house of Israel. But, there was still a problem. They were saying about themselves, “our bones are dried up, our hope is lost, and we are cut off.” So God says, “Speak to them and tell them I am raising them up from a pile of bones to a great army and I will bring them back into the Land of Promise!”

I want to quote this to you, because it sheds some light on this passage and I can’t say it any better than he did:

“The promises of their restoration and deliverance, which we have here in the latter part of the book, are for the encouraging of a humble faith. God had assured them that he would gather the house of Israel, even all of it, and return them to their own land; but there were two things that rendered this very unlikely:— I. That they were so dispersed among their enemies, and so dispirited likewise in their own minds; they are here, in vision, compared to a valley full of the dry bones of dead men. . . II. That they were so divided among themselves, too much of the old enmity between Judah and Ephraim remaining even in their captivity.” -Matthew Henry

If you're a student of the Old Testament, you know who Ephraim and Judah are. Judah was Israel’s second oldest son who was made the son of inheritance after Israel wrote Reuben out of that part of the will, and Ephraim was the oldest son of Joseph (Israel’s favorite son). Yet despite all the obstacles, God restored Israel.

What does this passage have to say to us? I’ve been in pastoral ministry for almost ten years. In that time, I’ve heard some say, “It’s dry times. We just don’t have the numbers we used to. Maybe it’s just time to close down.” I’ve heard others say, “We don’t seem to be gaining ground, our hope is gone.” I want to echo the words of my God--We aren’t heading for a pile of dry bones, but an exceedingly great army! But like the children of Israel, we are so divided among our enemies, so dispirited, and so divided among ourselves that we fail to live as the body of Christ in the larger context of the world. Often there is a long way to go from piles of bones we find to the great army God sees. So what does Ezekiel tell us about how to get there?

First, before anything else happened, the vision came. Without a vision the people perish. (Proverbs 29:18a) What does God want to do here?

Second, someone has to begin to speak what God has said. We need to understand the power of the tongue. We need to be confessing over ourselves what God has shown us; that “God is restoring the years the locust have eaten.” “People are lining up to hear the word preached at Adamsville United Methodist Church.” Speak it with faith!

Once we have the vision and the faith, the restoration can begin. I see four steps that the passage lays out, and they show us the way to restoration.

1. Bone to bone. Eph. 3:16 says we are to be jointly fitted together. Look at the person sitting on either side of you. How well do you know them? What are they going through? What part of the body are they--what are their spiritual gifts? Bone to bone speaks of unity in the body of Christ. We need to come together to accomplish the ministries God has for us.

2. Sinews and Flesh. This is the ability to move--muscles and tendons. It speaks of our doing the work of the kingdom. As God shows us ways to reach outside the church to the community, it will take people willing to do the work. Not salvation through work, but our faith brings about our work.

3. Skin. The skin layer is an amazing thing. First, it protects us from the physical wear and tear that our bodies endure. Have you ever had a bruise? That is your skin protecting the organs, sinews and flesh of your body. The second thing that our skin does is it protects us from all the airborne germs and viruses. Most of these maladies are stopped before they ever have a chance to affect our bodies because of our skin. (We also look a lot better with skin. A person without it would be pretty ugly). In the body of Christ, the skin layer is our prayer covering. We need to continually pray for each other. As we begin to move ahead in the work of the church, we can expect the enemy to try to thwart our effort with spiritual attacks. If we don’t pray, we’ll become prey for the enemy.

4. Ruah. On Pentecost Sunday, we celebrate the third person of the Trinity. We need to allow his spirit to be Lord and to empower us. Jesus told his disciples that they were to wait until they had the power...ruah.

There is an order to the restoration. One comes before _____, two comes before _________, . . . There is an order to restoration. Step one needs to come first. I’ve seen churches where the congregation can’t get along well enough to sit on the same side of the church, but they continually pray for the ruah to empower them. If the bones come after the skin, the body won’t be formed correctly; if the breath comes before the body is complete, it can not live.

So as we conclude, I want to ask you, “Can our church live?” Only you know, GOD. He says to us, “Prophesy - Speak my word, find your place in the body, exercise your faith and the talents I’ve placed within you, pray for one another, and allow my Spirit to breathe new life into you.” We are a great army waiting to happen. Are you ready to rise up and be restored?

The Hand of God, the Face of God

As we begin this morning, I’d like to share a verse of scripture that we studied in some detail during our National Day of Prayer Bible Study. 2 Chronicles 7:14 says, “If my people, called by my name (that’s us as Christians) will humble themselves and pray, and will seek my face, and turn from their sin. . .” This morning, I spend some time looking at the face of God.

Ex. 33.7-11: What an awesome scripture. We begin with the image of the Tent of Meeting, which was a place consecrated for divine communication. Look with me again at verse 10. When God showed up, people worshipped. And get this -- Moses talked to God face to face. We often talk about the presence of God, but we can only experience the presence when we are seeking the face of God.

During the Lincoln-Douglas debates, Douglas accused Lincoln of being two-faced. When Douglas finished, Lincoln got up and began his rebuttal. “My opponent has accused me of being two-faced; but you’d think if I had another one, do you think I’d be wearing this one?”

We often say we see the hand of God at work around us, but how often do we see the FACE of God? This morning I’d like to share with you five principles about God’s face.

1. As Christians, we are called to seek the face of God, not just his hand (i.e., not just what he does for us or gives to us, but who he is.) It’s his face that truly matters! David wrote “you fill me with joy in your presence” (Ps. 16.11) and “Your face, Lord, I will seek.” Think about our own language for a minute. Have you ever looked at something at face-value or put a good face on a situation? Faces reveal the nature of a person or a thing.

Without the face of God, we can not know his unique nature. In Deut. 4, Moses asks “Has there ever been a God like this?” I love the great cathedrals. When I was in Rome, I remember standing in the Sistine Chapel and looking up at that marvelous ceiling; it was so massive, so wonderful, and I was so small. That is how they were built -- to resize us and help us see how big and awesome our God is and how insignificant we are in relation. And that is precisely how we feel when we get into the presence of God -- when we seek his face, he has a way of overwhelming us. God shows us our worth and worthlessness, and yet it’s OK, because there is a peace and a rightness; despite who I am, God still loves me.

2. God’s face is beautiful. A few years ago, I spent a week in Atlanta with Pastor Williams. You know, nothing made me miss my wife more than waking up every morning to be greeted by his ugly mug. He cleans up nice, but he looks rough in the morning! How many of you remember when you first met you sweetheart. I remember our first date -- walking hand-in-hand down the midway at the county fair and being captivated by her. And I remember that hot June day when I was standing in the front of a church and watched the most beautiful woman in the world walk down that aisle with her grandfather, and I could not take my eyes off her. . .I was so captivated by her beauty. When we see the face of God, we’ll be captivated by his beauty. And his face will keep us from sin. The hand of God doesn’t keep us from sin, but his face does. You see, I don’t want to do anything that will bring pain to the face of God; I don’t want to do anything to put tears in his eyes or make him turn his face from me. I pray that God never has to turn his face from me!

3. Faces speak. Only when we begin to seek the face of God can he begin to speak to us. Hands don’t talk, they only do. The sign of ordination in the OT was that God spoke to that person. In the NT, we are all priests and ministers, and therefore, to be effective in the charge that Christ has given to us, we must hear the voice of God.

4. Faces smile, hands don’t smile. Only when we seek God’s face can we see how much pleasure God takes in us. And that smile is the favor of God. There was a story some time back about a man who was deep in debt, struggling to pay all the bills, and one night, while trying to do the figures, his son came up with his piggy bank in hand and said, “Dad will this help?” And the father, with tears in his eyes could only smile. We don’t do anything or have anything to offer for that favor; God just gives it to us.

5. Faces laugh, hands don’t laugh. We need to get rid of some of the rigidness and pomp in the church and realize that God has a sense of humor (he made us, didn’t he) and that God laughs. We tend to take ourselves so seriously. When was the last time you just loosened up and laughed? Laughter is contagious. And if we want to reach the lost, we need to show them the laughter of God, not just the judgment.

Look with me one more time at the passage in Exodus. When we find God’s face and meet with him in his presence -- the neighborhood will take notice. When we begin to love God, we’ll love people and they can meet God. How do we start? It’s really very simple. Get on you face before God and begin to pray. Prayer is the antidote for self-sufficiency, and when we realize our need for God and press in during our times of prayer, we will begin to experience God’s face.

I want to close where I began. If my people, called by my name, will humble themselves and pray, and will seek my face, and turn from their sins, then I will hear in heaven, I will forgive their sins, and I will heal their land. America needs God’s forgiveness and God’s healing, but it will only happen when his people begin to turn from their own sins and seek the face of God. Can that move of God begin in you today?